Ashtalakshmi Stotram

Overview

A garland of eight verses in praise of Ashta Lakshmi — the eight forms in which Goddess Lakshmi presides over different domains of a flourishing life. Each verse addresses one form by name — Adi (the primordial Lakshmi), Dhanya (grain and agricultural abundance), Dhairya (courage), Gaja (royal prosperity and elephant-borne majesty), Santana (progeny), Vijaya (victory), Vidya (knowledge), and Dhana (wealth) — and closes on the same refrain, "Jaya jayahe Madhusudana kamini," hailing her as the beloved of Madhusudana (Vishnu) before asking that particular form of the Goddess for protection. A closing phalashruti offers salutations to Ashta Lakshmi as Vishnu's consort in her all-pervading, four-armed form bearing the conch, discus, and mace.

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Verse 1 — Adi Lakshmi

सुमनस वंदित सुंदरि माधवि, चंद्र सहोदरि हेममये मुनिगण वंदित मोक्षप्रदायिनि, मंजुल भाषिणि वेदनुते । पंकजवासिनि देव सुपूजित, सद्गुण वर्षिणि शांतियुते जय जयहे मधुसूदन कामिनि, आदिलक्ष्मि परिपालय मां ॥ १ ॥

సుమనస వందిత సుందరి మాధవి, చంద్ర సహోదరి హేమమయే మునిగణ వందిత మోక్షప్రదాయిని, మంజుల భాషిణి వేదనుతే । పంకజవాసిని దేవ సుపూజిత, సద్గుణ వర్షిణి శాంతియుతే జయ జయహే మధుసూదన కామిని, ఆదిలక్ష్మి పరిపాలయ మాం ॥ ౧ ॥

ಸುಮನಸ ವಂದಿತ ಸುಂದರಿ ಮಾಧವಿ, ಚಂದ್ರ ಸಹೋದರಿ ಹೇಮಮಯೇ ಮುನಿಗಣ ವಂದಿತ ಮೋಕ್ಷಪ್ರದಾಯಿನಿ, ಮಂಜುಲ ಭಾಷಿಣಿ ವೇದನುತೇ । ಪಂಕಜವಾಸಿನಿ ದೇವ ಸುಪೂಜಿತ, ಸದ್ಗುಣ ವರ್ಷಿಣಿ ಶಾಂತಿಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ಆದಿಲಕ್ಷ್ಮಿ ಪರಿಪಾಲಯ ಮಾಂ ॥ ೧ ॥

Sumanasa vandita sundari madhavi, chandra sahodari hemamaye. Munigana vandita mokshapradayini, manjula bhashini vedanute. Pankajavasini deva supujita, sadguna varshini shantiyute. Jaya jayahe madhusudana kamini, Adilakshmi paripalaya mam.

Meaning: O beautiful one, honored by the noble-minded, beloved of Madhava (Vishnu), sister of the moon, golden and radiant. Revered by hosts of sages, giver of liberation, sweet of speech, praised by the Vedas. Dweller in the lotus, worshipped by the gods, showering good qualities, ever at peace. Victory, victory to you, beloved of Madhusudana — O Adi Lakshmi, protect and sustain me.

Note: As "Adi" (primordial) Lakshmi, this form is invoked first as the source from which the other seven aspects unfold — she is described here in terms that are less about a specific domain of prosperity and more about her essential, all-encompassing radiance and grace.

Verse 2 — Dhanya Lakshmi

अयिकलि कल्मष नाशिनि कामिनि, वैदिक रूपिणि वेदमये क्षीर समुद्भव मंगळ रूपिणि, मंत्रनिवासिनि मंत्रनुते । मंगळदायिनि अंबुजवासिनि, देवगणाश्रित पादयुते जय जयहे मधुसूदन कामिनि, धान्यलक्ष्मि सदा पालय मां ॥ २ ॥

అయికలి కల్మష నాశిని కామిని, వైదిక రూపిణి వేదమయే క్షీర సముద్భవ మంగళ రూపిణి, మంత్రనివాసిని మంత్రనుతే । మంగళదాయిని అంబుజవాసిని, దేవగణాశ్రిత పాదయుతే జయ జయహే మధుసూదన కామిని, ధాన్యలక్ష్మి సదా పాలయ మాం ॥ ౨ ॥

ಅಯಿಕಲಿ ಕಲ್ಮಷ ನಾಶಿನಿ ಕಾಮಿನಿ, ವೈದಿಕ ರೂಪಿಣಿ ವೇದಮಯೇ ಕ್ಷೀರ ಸಮುದ್ಭವ ಮಂಗಳ ರೂಪಿಣಿ, ಮಂತ್ರನಿವಾಸಿನಿ ಮಂತ್ರನುತೇ । ಮಂಗಳದಾಯಿನಿ ಅಂಬುಜವಾಸಿನಿ, ದೇವಗಣಾಶ್ರಿತ ಪಾದಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ಧಾನ್ಯಲಕ್ಷ್ಮಿ ಸದಾ ಪಾಲಯ ಮಾಂ ॥ ೨ ॥

Ayikali kalmasha nashini kamini, vaidika rupini vedamaye. Kshira samudbhava mangala rupini, mantranivasini mantranute. Mangaladayini ambujavasini, devaganashrita padayute. Jaya jayahe madhusudana kamini, Dhanyalakshmi sada palaya mam.

Meaning: O destroyer of the impurities of this age, embodiment of Vedic tradition, filled with the Vedas. Of auspicious form, born from the ocean of milk, dwelling in sacred mantras, praised through mantras. Bestower of good fortune, dweller in the lotus, at whose feet the hosts of gods take shelter. Victory, victory to you, beloved of Madhusudana — O Dhanya Lakshmi, always protect me.

Note: "Dhanya" means grain, and this form governs agricultural abundance and food security — invoking her as born from the churned ocean of milk (kshira-samudbhava) ties her directly to the Samudra Manthan myth from which Lakshmi herself emerged.

Verse 3 — Dhairya Lakshmi

जयवरवर्षिणि वैष्णवि भार्गवि, मंत्र स्वरूपिणि मंत्रमये सुरगण पूजित शीघ्र फलप्रद, ज्ञान विकासिनि शास्त्रनुते । भवभयहारिणि पापविमोचनि, साधु जनाश्रित पादयुते जय जयहे मधुसूदन कामिनि, धैर्यलक्ष्मि परिपालय मां ॥ ३ ॥

జయవరవర్షిణి వైష్ణవి భార్గవి, మంత్ర స్వరూపిణి మంత్రమయే సురగణ పూజిత శీఘ్ర ఫలప్రద, జ్ఞాన వికాసిని శాస్త్రనుతే । భవభయహారిణి పాపవిమోచని, సాధు జనాశ్రిత పాదయుతే జయ జయహే మధుసూదన కామిని, ధైర్యలక్ష్మి పరిపాలయ మాం ॥ ౩ ॥

ಜಯವರವರ್ಷಿಣಿ ವೈಷ್ಣವಿ ಭಾರ್ಗವಿ, ಮಂತ್ರ ಸ್ವರೂಪಿಣಿ ಮಂತ್ರಮಯೇ ಸುರಗಣ ಪೂಜಿತ ಶೀಘ್ರ ಫಲಪ್ರದ, ಜ್ಞಾನ ವಿಕಾಸಿನಿ ಶಾಸ್ತ್ರನುತೇ । ಭವಭಯಹಾರಿಣಿ ಪಾಪವಿಮೋಚನಿ, ಸಾಧು ಜನಾಶ್ರಿತ ಪಾದಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ಧೈರ್ಯಲಕ್ಷ್ಮಿ ಪರಿಪಾಲಯ ಮಾಂ ॥ ೩ ॥

Jayavaravarshini vaishnavi bhargavi, mantra svarupini mantramaye. Suragana pujita shighra phalaprada, jnana vikasini shastranute. Bhavabhayaharini papavimochani, sadhu janashrita padayute. Jaya jayahe madhusudana kamini, Dhairyalakshmi paripalaya mam.

Meaning: O bestower of great boons and victory, consort of Vishnu, born of the line of Bhrigu, the very embodiment of sacred mantra, filled with mantra. Worshipped by the hosts of gods, swift to grant results, one who unfolds true knowledge, praised in the scriptures. Remover of worldly fear, releaser from sin, whose feet are the refuge of virtuous people. Victory, victory to you, beloved of Madhusudana — O Dhairya Lakshmi, protect and sustain me.

Note: "Dhairya" means courage or steadfastness — she is prayed to as the one who dissolves bhava-bhaya (the fear born of worldly existence), making this the verse devotees often turn to when facing hardship or uncertainty.

Verse 4 — Gaja Lakshmi

जय जय दुर्गति नाशिनि कामिनि, सर्वफलप्रद शास्त्रमये रथगज तुरगपदाति समावृत, परिजन मंडित लोकनुते । हरिहर ब्रह्म सुपूजित सेवित, ताप निवारिणि पादयुते जय जयहे मधुसूदन कामिनि, गजलक्ष्मि रूपेण पालय माम् ॥ ४ ॥

జయ జయ దుర్గతి నాశిని కామిని, సర్వఫలప్రద శాస్త్రమయే రథగజ తురగపదాతి సమావృత, పరిజన మండిత లోకనుతే । హరిహర బ్రహ్మ సుపూజిత సేవిత, తాప నివారిణి పాదయుతే జయ జయహే మధుసూదన కామిని, గజలక్ష్మి రూపేణ పాలయ మామ్ ॥ ౪ ॥

ಜಯ ಜಯ ದುರ್ಗತಿ ನಾಶಿನಿ ಕಾಮಿನಿ, ಸರ್ವಫಲಪ್ರದ ಶಾಸ್ತ್ರಮಯೇ ರಥಗಜ ತುರಗಪದಾತಿ ಸಮಾವೃತ, ಪರಿಜನ ಮಂಡಿತ ಲೋಕನುತೇ । ಹರಿಹರ ಬ್ರಹ್ಮ ಸುಪೂಜಿತ ಸೇವಿತ, ತಾಪ ನಿವಾರಿಣಿ ಪಾದಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ಗಜಲಕ್ಷ್ಮಿ ರೂಪೇಣ ಪಾಲಯ ಮಾಮ್ ॥ ೪ ॥

Jaya jaya durgati nashini kamini, sarvaphalaprada shastramaye. Rathagaja turagapadati samavrita, parijana mandita lokanute. Harihara brahma supujita sevita, tapa nivarini padayute. Jaya jayahe madhusudana kamini, Gajalakshmi rupena palaya mam.

Meaning: Victory, victory to the destroyer of misfortune, granter of all rewards, embodiment of the scriptures. Surrounded by chariots, elephants, horses, and foot-soldiers, adorned by attendants and praised throughout the world. Worshipped and served by Hari, Hara, and Brahma, remover of affliction. Victory, victory to you, beloved of Madhusudana — protect me in your form as Gaja Lakshmi.

Note: "Gaja" means elephant, and this verse pictures Lakshmi in full royal procession — the imagery of chariots, elephants, cavalry, and retinue evokes sovereignty and worldly majesty, the prosperity that comes with rightful power.

Verse 5 — Santana Lakshmi

अयिखग वाहिनि मोहिनि चक्रिणि, रागविवर्धिनि ज्ञानमये गुणगणवारिधि लोकहितैषिणि, स्वरसप्त भूषित गाननुते । सकल सुरासुर देव मुनीश्वर, मानव वंदित पादयुते जय जयहे मधुसूदन कामिनि, संतानलक्ष्मि त्वं पालय मां ॥ ५ ॥

అయిఖగ వాహిని మోహిని చక్రిణి, రాగవివర్ధిని జ్ఞానమయే గుణగణవారిధి లోకహితైషిణి, స్వరసప్త భూషిత గాననుతే । సకల సురాసుర దేవ మునీశ్వర, మానవ వందిత పాదయుతే జయ జయహే మధుసూదన కామిని, సంతానలక్ష్మి త్వం పాలయ మాం ॥ ౫ ॥

ಅಯಿಖಗ ವಾಹಿನಿ ಮೋಹಿನಿ ಚಕ್ರಿಣಿ, ರಾಗವಿವರ್ಧಿನಿ ಜ್ಞಾನಮಯೇ ಗುಣಗಣವಾರಿಧಿ ಲೋಕಹಿತೈಷಿಣಿ, ಸ್ವರಸಪ್ತ ಭೂಷಿತ ಗಾನನುತೇ । ಸಕಲ ಸುರಾಸುರ ದೇವ ಮುನೀಶ್ವರ, ಮಾನವ ವಂದಿತ ಪಾದಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ಸಂತಾನಲಕ್ಷ್ಮಿ ತ್ವಂ ಪಾಲಯ ಮಾಂ ॥ ೫ ॥

Ayikhaga vahini mohini chakrini, ragavivardhini jnanamaye. Gunaganavaridhi lokahitaishini, svarasapta bhushita gananute. Sakala surasura deva munishvara, manava vandita padayute. Jaya jayahe madhusudana kamini, Santanalakshmi tvam palaya mam.

Meaning: O rider of the bird (Garuda), enchantress, wielder of the discus, one who deepens devotion, filled with knowledge. Ocean of virtues, wisher of welfare for the world, adorned by the seven musical notes, praised in song. Bowed to by all gods and demons alike, by the lords of sages, and by humankind. Victory, victory to you, beloved of Madhusudana — O Santana Lakshmi, may you protect me.

Note: "Santana" means offspring or lineage — this is the form devotees invoke for children and the continuity of family, and it is fitting that the verse leans on Vishnu's own vahana (Garuda) and discus, binding this Lakshmi closely to her consort's protective power.

Verse 6 — Vijaya Lakshmi

जय कमलासिनि सद्गति दायिनि, ज्ञानविकासिनि गानमये अनुदिन-मर्चित कुंकुम धूसर, भूषित वासित वाद्यनुते । कनकधरास्तुति वैभव वंदित, शंकरदेशिक मान्यपदे जय जयहे मधुसूदन कामिनि, विजयलक्ष्मि सदा पालय मां ॥ ६ ॥

జయ కమలాసిని సద్గతి దాయిని, జ్ఞానవికాసిని గానమయే అనుదిన-మర్చిత కుంకుమ ధూసర, భూషిత వాసిత వాద్యనుతే । కనకధరాస్తుతి వైభవ వందిత, శంకరదేశిక మాన్యపదే జయ జయహే మధుసూదన కామిని, విజయలక్ష్మి సదా పాలయ మాం ॥ ౬ ॥

ಜಯ ಕಮಲಾಸಿನಿ ಸದ್ಗತಿ ದಾಯಿನಿ, ಜ್ಞಾನವಿಕಾಸಿನಿ ಗಾನಮಯೇ ಅನುದಿನ-ಮರ್ಚಿತ ಕುಂಕುಮ ಧೂಸರ, ಭೂಷಿತ ವಾಸಿತ ವಾದ್ಯನುತೇ । ಕನಕಧರಾಸ್ತುತಿ ವೈಭವ ವಂದಿತ, ಶಂಕರದೇಶಿಕ ಮಾನ್ಯಪದೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ವಿಜಯಲಕ್ಷ್ಮಿ ಸದಾ ಪಾಲಯ ಮಾಂ ॥ ೬ ॥

Jaya kamalasini sadgati dayini, jnanavikasini ganamaye. Anudina-marchita kunkuma dhusara, bhushita vasita vadyanute. Kanakadharastuti vaibhava vandita, shankaradeshika manyapade. Jaya jayahe madhusudana kamini, Vijayalakshmi sada palaya mam.

Meaning: Victory to the one seated on the lotus, giver of the good path, unfolder of wisdom, filled with music. Daily worshipped with vermilion, adorned and fragrant, praised with musical instruments. Glorified through the Kanakadhara Stuti, honored in splendor, whose feet are esteemed by the teacher Shankara. Victory, victory to you, beloved of Madhusudana — O Vijaya Lakshmi, always protect me.

Note: This verse alone names a specific composition — the Kanakadhara Stuti, Adi Shankaracharya's famous hymn that is said to have caused Lakshmi to rain down golden amla fruits on a poor household — directly linking Vijaya Lakshmi's grace to that well-known story of unexpected abundance.

Verse 7 — Vidya Lakshmi

प्रणत सुरेश्वरि भारति भार्गवि, शोकविनाशिनि रत्नमये मणिमय भूषित कर्णविभूषण, शांति समावृत हास्यमुखे । नवनिधि दायिनि कलिमलहारिणि, कामित फलप्रद हस्तयुते जय जयहे मधुसूदन कामिनि, विद्यालक्ष्मि सदा पालय माम् ॥ ७ ॥

ప్రణత సురేశ్వరి భారతి భార్గవి, శోకవినాశిని రత్నమయే మణిమయ భూషిత కర్ణవిభూషణ, శాంతి సమావృత హాస్యముఖే । నవనిధి దాయిని కలిమలహారిణి, కామిత ఫలప్రద హస్తయుతే జయ జయహే మధుసూదన కామిని, విద్యాలక్ష్మి సదా పాలయ మామ్ ॥ ౭ ॥

ಪ್ರಣತ ಸುರೇಶ್ವರಿ ಭಾರತಿ ಭಾರ್ಗವಿ, ಶೋಕವಿನಾಶಿನಿ ರತ್ನಮಯೇ ಮಣಿಮಯ ಭೂಷಿತ ಕರ್ಣವಿಭೂಷಣ, ಶಾಂತಿ ಸಮಾವೃತ ಹಾಸ್ಯಮುಖೇ । ನವನಿಧಿ ದಾಯಿನಿ ಕಲಿಮಲಹಾರಿಣಿ, ಕಾಮಿತ ಫಲಪ್ರದ ಹಸ್ತಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ವಿದ್ಯಾಲಕ್ಷ್ಮಿ ಸದಾ ಪಾಲಯ ಮಾಮ್ ॥ ೭ ॥

Pranata sureshvari bharati bhargavi, shokavinashini ratnamaye. Manimaya bhushita karnavibhushana, shanti samavrita hasyamukhe. Navanidhi dayini kalimalaharini, kamita phalaprada hastayute. Jaya jayahe madhusudana kamini, Vidyalakshmi sada palaya mam.

Meaning: O one bowed to by the lord of the gods, embodiment of learning, born of the line of Bhrigu, destroyer of sorrow, radiant as a jewel. Adorned with gem-studded earrings, her smiling face filled with serenity. Bestower of the nine treasures, remover of the impurities of this age, whose hands grant the fulfillment of desires. Victory, victory to you, beloved of Madhusudana — O Vidya Lakshmi, always protect me.

Note: "Vidya" means knowledge, and this verse's language (bharati, "of learning") deliberately echoes Saraswati even while addressing Lakshmi — a reminder that in the Ashtalakshmi framework, wisdom itself is understood as a form of the Goddess's abundance, not separate from it.

Verse 8 — Dhana Lakshmi

धिमिधिमि धिंधिमि धिंधिमि-दिंधिमि, दुंधुभि नाद सुपूर्णमये घुमघुम घुंघुम घुंघुम घुंघुम, शंख निनाद सुवाद्यनुते । वेद पूराणेतिहास सुपूजित, वैदिक मार्ग प्रदर्शयुते जय जयहे मधुसूदन कामिनि, धनलक्ष्मि रूपेण पालय माम् ॥ ८ ॥

ధిమిధిమి ధింధిమి ధింధిమి-దింధిమి, దుంధుభి నాద సుపూర్ణమయే ఘుమఘుమ ఘుంఘుమ ఘుంఘుమ ఘుంఘుమ, శంఖ నినాద సువాద్యనుతే । వేద పూరాణేతిహాస సుపూజిత, వైదిక మార్గ ప్రదర్శయుతే జయ జయహే మధుసూదన కామిని, ధనలక్ష్మి రూపేణ పాలయ మామ్ ॥ ౮ ॥

ಧಿಮಿಧಿಮಿ ಧಿಂಧಿಮಿ ಧಿಂಧಿಮಿ-ದಿಂಧಿಮಿ, ದುಂಧುಭಿ ನಾದ ಸುಪೂರ್ಣಮಯೇ ಘುಮಘುಮ ಘುಂಘುಮ ಘುಂಘುಮ ಘುಂಘುಮ, ಶಂಖ ನಿನಾದ ಸುವಾದ್ಯನುತೇ । ವೇದ ಪೂರಾಣೇತಿಹಾಸ ಸುಪೂಜಿತ, ವೈದಿಕ ಮಾರ್ಗ ಪ್ರದರ್ಶಯುತೇ ಜಯ ಜಯಹೇ ಮಧುಸೂದನ ಕಾಮಿನಿ, ಧನಲಕ್ಷ್ಮಿ ರೂಪೇಣ ಪಾಲಯ ಮಾಮ್ ॥ ೮ ॥

Dhimidhimi dhindhimi dhindhimi-dindhimi, dundhubhi nada supurnamaye. Ghumaghuma ghunghuma ghunghuma ghunghuma, shankha ninada suvadyanute. Veda puranetihasa supujita, vaidika marga pradarshayute. Jaya jayahe madhusudana kamini, Dhanalakshmi rupena palaya mam.

Meaning: To the rhythm of dhimi-dhimi drumbeats, filled with the full resonance of the kettledrum. To the sound of ghum-ghum conches, praised by fine instruments. Worshipped through the Vedas, Puranas, and epics, showing the path of Vedic tradition. Victory, victory to you, beloved of Madhusudana — protect me in your form as Dhana Lakshmi.

Note: Unlike the other seven verses, this one opens with pure sound — onomatopoeic syllables for drums and conches rather than descriptive epithets — evoking the noise of temple worship and festive celebration that traditionally accompanies wealth and its enjoyment.

Phalashruti (Fruits of Recitation)

अष्टलक्ष्मी नमस्तुभ्यं वरदे कामरूपिणि । विष्णुवक्षः स्थला-रूढे भक्त मोक्ष प्रदायिनि ॥ शंख चक्रगदाहस्ते विश्वरूपिणि ते जयः । जगन्मात्रे च मोहिन्यै मंगळं शुभ मंगळम् ॥

అష్టలక్ష్మీ నమస్తుభ్యం వరదే కామరూపిణి । విష్ణువక్షః స్థలా-రూఢే భక్త మోక్ష ప్రదాయిని ॥ శంఖ చక్రగదాహస్తే విశ్వరూపిణి తే జయః । జగన్మాత్రే చ మోహిన్యై మంగళం శుభ మంగళమ్ ॥

ಅಷ್ಟಲಕ್ಷ್ಮೀ ನಮಸ್ತುಭ್ಯಂ ವರದೇ ಕಾಮರೂಪಿಣಿ । ವಿಷ್ಣುವಕ್ಷಃ ಸ್ಥಲಾ-ರೂಢೇ ಭಕ್ತ ಮೋಕ್ಷ ಪ್ರದಾಯಿನಿ ॥ ಶಂಖ ಚಕ್ರಗದಾಹಸ್ತೇ ವಿಶ್ವರೂಪಿಣಿ ತೇ ಜಯಃ । ಜಗನ್ಮಾತ್ರೇ ಚ ಮೋಹಿನ್ಯೈ ಮಂಗಳಂ ಶುಭ ಮಂಗಳಮ್ ॥

Ashtalakshmi namastubhyam varade kamarupini. Vishnuvakshah sthala-rudhe bhakta moksha pradayini. Shankha chakragadahaste vishvarupini te jayah. Jaganmatre cha mohinyai mangalam shubha mangalam.

Meaning: Salutations to you, O Ashta Lakshmi, granter of boons, who takes the form desired by your devotees. You who reside upon the chest of Vishnu, bestower of liberation to your devotees. Bearing the conch, discus, and mace, all-pervading in form — victory to you. To the mother of the universe, the enchantress, all glory and auspiciousness.

Note: The closing shlokas step back from the eight individual forms to address the Goddess in her single, unified identity as Vishnu's eternal consort and Jaganmata (mother of the universe) — resolving the eightfold praise into one salutation.

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Structure at a glance: eight verses, each dedicated to one form of Lakshmi — Adi (primordial grace, v1), Dhanya (grain and abundance, v2), Dhairya (courage, v3), Gaja (royal prosperity, v4), Santana (progeny, v5), Vijaya (victory, v6), Vidya (knowledge, v7), Dhana (wealth, v8) — each closing on the shared refrain "Jaya jayahe Madhusudana kamini," followed by a two-shloka phalashruti that unites all eight forms in a single salutation to the Goddess as Vishnu's consort and mother of the universe.